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The debate over hanok heating up

November 11th, 2009

JoongAng Daily

A shot of aging traditional Korean homes in Chebu-dong, Jongno District. The residents of the neighborhood have voted in favor or a redevelopment plan that will bring more modern buildings to the area. Ikseon-dong and other neighborhoods might face similar fates. By Ahn Seong-sik

Stroll through the tangle of alleyways in the Ikseon-dong neighborhood of the Jongno District and you’re transported to another world, one where quaint wood-frame homes with ornate roofs line the streets alongside boutiques selling colorful clothing from a bygone era.

Ikseon-dong is one of only a handful of neighborhoods in Seoul where traditional homes, called hanok, still dominate the landscape, harkening back to Korea’s not-so-distant past. The country’s rapid march toward industrialization in the second half of the 20th century often trampled cultural preservation efforts.

With Korea now firmly entrenched in the developed world, however, some city officials are trying to shelter areas like Ikseon-dong from the continuing push toward modernization, setting aside large chunks of money to help hanok owners renovate and upgrade their homes.

It’s a noble goal, as the homes represent a unique cultural asset for the city and provide a window into its history. But these efforts are being met with resistance from a surprising segment of the population: the homeowners themselves.

Some owners say they’d rather have the government tear down their homes and build modern apartments on the land, provided they get space in the new residences. Hanok, they claim, are relatively uncomfortable in this day and age, as they have poor heating in winter, antiquated bathroom facilities and other drawbacks. These families, many of which have lived in the homes for decades, would rather reside in a modern apartment than a historical house.

“They are part of the Jongno District’s past and tradition, and I understand why people want to keep them, but modern buildings are long overdue in this area,” 64-year-old Kim Young-il, who has lived in a hanok in Ikseon-dong for close to 50 years, said on a recent night while having drinks with his friends. “People who don’t live in hanok do not realize how inconvenient they are. If you had a choice of choosing between a warm and modern apartment unit over an outdated hanok house, what would you do?”

History fading

Neighborhoods like Ikseon-dong - which sits in an area behind Unhyun Palace - were quite common around Seoul until the 1970s, when modern apartment and office buildings began to replace hanok. Today, there’s only a handful of these hanok-filled areas left in this bustling city of 12 million people. And Ikseon-dong might disappear from that list altogether in coming years. The neighborhood is one of numerous areas the government is targeting for redevelopment under a plan to make the city a more cosmopolitan, aesthetically pleasing place for visitors and residents alike. One proposed plan calls for demolishing some hanok and constructing new homes and office buildings where they used to stand.

It’s a touchy subject, as the city must balance the need to modernize with the desire to preserve tradition, and there are vocal supporters and opponents to such plans.

The move to preserve hanok began in earnest last year when Seoul City Mayor Oh Se-hoon declared during a press conference on Dec. 10 at the Bukchon Cultural Center in central Seoul that the city would do its best to preserve and expand hanok neighborhoods. Oh stated at the time that these homes are valuable cultural assets, expressing his desire to protect not only individual houses that have been deemed culturally significant but also entire neighborhoods as well. Oh also declared at the press conference that he would back a 370 billion won ($300 million) project to run until the end of 2018 to protect and preserve 4,500 hanok homes in Seoul. As part of these efforts, the government supports hanok owners by providing up to 90 million won for certain renovations, primarily exterior ones such as roofing upgrades.

Just last week, the city announced that it will designate 20 areas in central Seoul for preservation efforts - which could in theory affect the proposed redevelopment of Ikseon-dong if the neighborhood receives the designation.

These homes and neighborhoods are disappearing at a rapid clip. According to data from the Seoul Development Institute, there were approximately 20,000 hanok in the city in 2005. Today that number stands at 14,000, a whopping 30 percent decrease in less than five years. Officials in favor of preserving these homes hope to halt that slide - and even help reverse the numbers by building new houses in the traditional style.

“We have designated the western side of Gyeongbok Palace, the Donhwamun Gate area, Insa-dong and Bukchon for preservation efforts,” explained an official from the housing bureau in the Seoul City cultural properties division. “We are looking into adding more neighborhoods to the list including the central core area within the four ancient walls from the Joseon period [1392 to 1897] and also areas outside it. We are also looking into building new hanok around the city.”

Inconvenient, outdated

That’s all well and good, but one of the key challenges to these preservation efforts is the fact that a fair share of people don’t actually want to live in these homes, despite their beauty and historical value.

Many hanok owners say their homes are too inconvenient and outdated, adding that they don’t have enough money to fully upgrade their houses to make them comparable with modern residences. Rather than receive some money for renovations, some families in Ikseon-dong, for example, want the city to move forward with the proposed plans to modernize a section of the neighborhood that measures roughly 10,000 pyeong, or approximately 30,000 square meters (7.4 acres), with new buildings and homes.

It’s an interesting dynamic, as some politicians and citizens who live in other areas have been vocal about their disapproval of the proposed redevelopment plan, saying it will erase a part of the area’s history.

But residents like Kwon Ru-gi, who owns a convenience store in a converted hanok, point out that those people don’t actually have to live and work in the homes.

“I’ve been operating this store here for about 25 years now and the hanok itself has been here for about a century from what I hear,” Kwon said recently while taking deep drags off a Virginia Slims cigarette. “Redevelopment is definitely needed. Take a look at this place and the houses in this neighborhood. It’s real old and brittle. People do not fix or renovate their houses. They would rather have a three- to four-story building built in its place. While outsiders talk about preserving culture and tradition, I can tell you most of the people in the area, including myself, have no interest in such business.”

A little bit up the alleyway, Kim Yong-il and several other men in their mid-60s braved the chilly evening weather over bowls of makgeolli, or traditional rice wine, outside a shop. When questioned about preserving hanok in the area, the men quickly shifted the topic of their post-dinner conversation. All agreed that change is needed.

Kim’s friends said the chance to get a cleaner and updated home with modern bathrooms and other facilities are good enough reasons to back the redevelopment plan.

More help for hanok owners

Still, city official who support hanok preservation believe that more people would want to live in these homes if they had more money to upgrade them. Leading the charge are Seoul Metropolitan Council member Nam Jea-kyong and 34 other councilors pushing for a municipal law that would increase the support the government can provide hanok owners. Nam and his fellow council members announced last month that they are looking to increase the maximum amount available for hanok renovations from 90 million won to 130 million won per home. The group also is suggesting that the city dole out up to 240 million won for those looking to build new hanok houses. The initiative is currently under review, and Seoul will make a final ruling on the proposal by mid-December.

“It’s necessary. Money should not be an issue for the city,” Nam said. “The poor condition of these houses is a big problem for the residents of many of these hanok neighborhoods, including Ikseon-dong. These hanok are inconvenient and we have to support these people or they’re not going to want to continue to live in hanok.

“Visit these neighborhoods and you’ll find that the area is full of senior citizens who have spent their entire lives in the area. There aren’t any young people moving into the area. Seoul needs to move quickly by providing more benefits and incentives for these homeowners to preserve a part of our city’s history.”

Nam, however, said that city officials are not exactly gung ho about the idea of increasing the support fee for hanok homeowners.

“They realize cash support is necessary but are not comfortable about increasing the fee so soon after starting the support program last year,” Nam said.

Mixed results

Other areas are grappling with this issue, with mixed results.

According to Nam, residents of Chebu-dong in Jongno District have all agreed in favor of a mix of redevelopment and reconstruction in the area. The plan includes modern buildings but will also involve the construction of new hanok or support to preserve ones already there.

One of the most quintessential examples of hanok preservation in the city is Bukchon Hanok Village in central Seoul. Once protected by the city’s hanok preservation laws, its residents began to complain and demanded the right to redevelop the area. The city relented in the 1990s, and as expected this led to a decrease of hanok in the area as residential and office buildings sprouted up. Local officials responded with a project to preserve traditional homes in the area starting in 2001, and today it has a solid mix of the old and the new.

As for Ikseon-dong, more might be at stake than in other neighborhoods.

The area is located near Jongmyo, a 14th-century Confucian shrine where memorial services for kings and queens of the Joseon era were held. Jongmyo has been on the Unesco World Heritage list since 1995. National Assembly member Kim Bu-kyeong of the Democratic Party pointed out during a recent national audit that the proposed redevelopment plans for Ikseon-dong could result in Jongmyo being dropped from the Unesco World Heritage list.

“Although these houses might be inconvenient in several ways, it is important for us to preserve them,” said Lee Hak-won, a researcher and associate professor in the department of traditional architecture at the Korean National University of Cultural Heritage. “We need to look at the bigger picture. A combination of old and new architectural structures is necessary. And many cities around the world have successfully been able to incorporate both.”

By Jason Kim [jason@joongang.co.kr]

News Clippings

Majesty of fall, in golden grass

November 11th, 2009

JoongAng Daily

Hikers walk along a path near Mount Mindung in late autumn, surrounded by tall pampas grass.

In these late days of fall, tall pampas grass fills the mountains to replace the autumn leaves to the north, while the band of red and yellow trees inches south, transforming the hills into splashes of beautiful color.

Meanwhile, under the crisp clear sky, the pampas grass shines and sways to the music of the wind, like nature’s orchestra playing a symphony.

Pampas grass is alive and well this time of year, and Mount Mindung (1,120 meters, 3,675 feet) in Jeongseon County, Gangwon Province and Mount Myeongseong (992 meters) in Pocheon, Gyeonggi Province are two popular places to see it.

Mount Mindung

There are two mountains named Mount Mindung in Korea. One is in southern Jeongseon County and the other is in Pocheon, Gyeonggi Province. For pampas grass, the one in Jeongseon takes the cake. The name literally means “bald mountain,” and it suits these peaks well, since they’re completely bare, with no trees in sight. The crown of Mount Mindung in Jeongseon County even has what could be called a “bald spot,” ringed by brown “hair” that waves and crackles in the wind - a circle of pampas grass.

Sambuyeon Falls is located near Mount Myeongseong, also known as “weeping mountain.” [JoongAng Ilbo]

The end of October to early November is the best time to climb this mountain, but a hike to the peak during snow season can also be very rewarding. The climb is not too difficult, starting off at 600 meters above sea level, with a train ride available for families. Mount Mindung’s tanned, bald head is visible to the far north from Jeungsan Station in Gangwon Province, and a 1.5-kilometer (about a mile) walk along Dongnam Stream takes you to the trailhead. Cross Mureung Bridge to the right and walk parallel to the tracks for about 10 minutes, and you will soon find yourself standing under the railway. Walk another 50 minutes, and you will reach a trail leading into the forest. Forty more minutes, and you’re at the peak, known as Duuibong, famous for its views of royal azalea fields.

The climb down the mountain is a brisk walk along the northern ridgeline toward Samnaeyaksu Spring. From there, take the left-hand path into the forest. When you are done with the climb, you should arrive at Byeoleogok Station. The entire journey takes about six hours, though the trip down to Byeoleogok Station could be a bit challenging for beginners.

What to enjoy

Four-wheel railbikes run on 7.2 kilometers of the now-abandoned Jeongseon line tracks, at speeds of up to 30 kilometers per hour. Weekend rides are available by online reservation only, at www.ktx21.com. The fee is 18,000 won ($16) for two or 26,000 won for a group of four. Other sites to visit include Kangwon Land (1588-7789), a leisure center built to revive the old mining town. The facility includes a casino, hotel, golf course, the High 1 ski slopes and a theme park.

One local specialty is gondeure na-mulbap (rice with herbs and vegetables), once distributed to relieve famine. First, the herbs and vegetables are cooked with the rice, then perilla oil and seasoned soy sauce are added before the dish is served. Though slightly bitter, the rice is great for cutting through the grease urban climbers are used to. Local establishments serving the dish include Gukhwang (033-563-9967), Daraeddeul (033-563-5840) and Dongbakgol Sikdang (033-563-2211).

Buckwheat noodles in cold soup is another local favorite. The local natives call the dish “nose ridge hitter” because the noodles are very elastic and sometimes spring up and hit the diner in the nose after a particularly enthusiastic slurp. The soup is boiled with anchovies, cabbage, pumpkin and potato in soybean paste. Donggwang Sikdang (033-563-3100), near Jeongseon Station, is famous for the dish.

Mount Myeongseong

Myeongseong is a mountain near Seoul with historic ghosts. This was the location of the last stand of Gung Ye, the ruler of a short-lived Korean kingdom (901-918) who died while fighting to protect his state from crumbling.

Born as a member of the Silla royal family, at one point he was a captive of the founder of the Goryeo Dynasty, which ruled Korea from the 10th to 14th centuries.

Gung Ye eventually made himself a king in 901 and named his state Later Goguryeo. But Wang Geon, the founder of Goryeo, tracked him to this mountain after Gung Ye lost a major battle. Legend has it that the sound of Gung Ye lamenting his defeat was heard across the mountain.

The village of Yidong-myeon in Pocheon near Mount Myeongseong is well known for its delicious galbi, or barbecued ribs, and makgeolli, or traditional Korean liquor.

There is a natural cave at Mount Myeongseong where Gung Ye and his 200 remaining men are believed to have hid while fleeing from Wang Geon’s army. People call this Gung Ye Cave.

Myeongseong is also called “weeping mountain,” because Prince Ma Ui of the Silla royal family visited it after his kingdom lay in ruins. Legends say that people heard the mountain itself weeping when the prince arrived.

There is only a little pampas grass here, but the view of Sanjeong Lake from the mountaintop is fabulous, attracting scores of climbers during weekends.

The trail begins at the Sangdong parking lot. After a 10-minute walk along a gravel field, the trail leads to Biseon Falls. Here the real hiking starts. Some 30 minutes into the valley sits Deungryong Falls, named after a legend that says a dragon appeared out of thick fog and flew up into the sky here. The beauty of this waterfall is often compared with the famous Peach Falls at Mount Seorak.

Buckwheat noodles in cold soup with anchovies, pumpkin and potato in soybean paste is a specialty of the Mount Mindung area.

Try taking the trail to the right of the falls for a gentler slope. Twenty minutes up, you will reach the pampas grass, best seen as the sun pours down on it in the high afternoon.

For a nice view of Sanjeong Lake, climb another 20 minutes to Samgakbong Peak, then start your descent. The entire journey is 6.5 kilometers and takes about three hours.

Mount Myeongseong is just two hours away from Seoul, making it the perfect site for a family climb.

What to enjoy

A theme park near Sanjeong Lake boasts a pirate ship amusement ride and bumper cars, along with other rides. Also nearby is Jain Temple, founded by Wang Geon, the founder of Goryeo, under his pen name. It burned down in a forest fire but was restored in 1227. It was destroyed again during the Korean War in 1950. Today’s buildings date from 1964.

About an hour’s car ride from the temple is the Hantan River, Sundam Valley and Sambuyeon Falls. The Sanjeong Lake Hanwha Condominium (031-534-5500) there offers spa baths for 8,000 won and a 30-minute traditional Chinese foot massage for 30,000 won.

Pampas grass in Mount Mindung in southern Jeongseon County, Gangwon Province, waves and crackles in the wind.

Galbi, marinated barbecued ribs, is a Korean delicacy, and about 30 minutes from Sanjeong Lake, the village of Yidong-myeon in Pocheon County is packed full of about 60 restaurants serving the sumptuous dish, concentrated around the streets leading from Jangam-ni and the Baekun Valley.

One of the most popular eateries is called Songsine Galbi (031-535-4872), meaning, simply, “Song Family Galbi.” Thanks to its location near Heungryong Temple on Mount Baekun, it’s usually full of hikers. The place is 30 years old and started off as a small studio. The marinated sauce is all-natural. Acorn-starch jelly, non-spicy kimchi and assorted vegetables are served as well. One serving costs 24,000 won. Songsine Galbi also serves cold noodles in chopped pickled radishes for 3,000 won.

By Kim Sei-jun Contributing Writer [estyle@joongang.co.kr]

News Clippings

Persimmons With Honey & Lime Juice

November 11th, 2009

Korea Times
11-05-2009 22:12


Persimmons With Honey and Lime Juice

By Kim Yong-ja

This is an excerpt from “Korean Cuisine: Healthy Food, Full of Flavor,” (Yekyong Publishing, 224 p., 28,000 won). The book is on sale at major bookstores such as Kyobo Bookstore, Youngpoong Bookstore and Bandi & Luni’s. ― ED.

The persimmon is a symbol of autumn in Korea. There are two kinds: one is round and pointed and is very soft inside; the other, which I prefer using, is flat on top and medium firm. If the persimmons are very hard at the time of purchase, let them sit at room temperature for a day or two. They should be a bit tender. With honey and lime juice, persimmon slices will clear your palate very pleasantly.

INGREDIENTS (serves 4)

6 GAAM (PERSIMMONS), flat shape
2 round tablespoons HONEY
½ LIME or LEMON

1 Peel the skin of the persimmons and remove the bottoms. Divide them into 4.

2 Drizzle honey and lime juice over the fruit.

3 Serve while fresh! (Serves four)

News Clippings