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A Taste of Templestay in Southern Seoul

September 24th, 2009

Korea Times
09-24-2009 16:40


Participants in the two-hour Temple life Program enter Bongeun Temple last Thursday. Located in Samseong-dong, southern Seoul, it offers a condensed version of a templestay every Thursday at 2 p.m.

/ Korea Times Photos by Shim Hyun-chul

By Han Sang-hee
Staff Reporter

A night in a temple can be a refreshing and memorable experience, but if you don’t feel like traveling to the mountains on weekends, you can apply for the two-hour Temple Life Program at Bongeun Temple in Samseong-dong, southern Seoul.

Located between tall buildings and hotels, the Bongeun Temple is hard to find at first, but as soon as you walk through the entrance, the tranquil atmosphere is spread out before your eyes.

The temple was built by Buddhist master Ven. Yeon Hue in 794 during the Silla Kingdom (668-935). According to historical records, the temple was built to commemorate King Jinji. The construction was planned in the reigns of King Haegong and King Seondeok, and was finally finished during King Wonseong’s time.

Buddhism was not favored during the Joseon Kingdom, due to policies that preferred Confucianism. Many temples, including Bongeun Temple, were downsized and monks lost their positions as Buddhist masters during the time.

However, thanks to the support of Queen Munjeong and Ven. Bo Woo, Bongeun Temple was later recognized as one of the most powerful temples in the area and was also designated as a “Su” temple of the Zen sect of Buddhism, equivalent to the Vatican in Catholicism.

In 1565, with the death of the queen and the Buddhist master, Bongeun Temple faced a crisis once again. It struggled to survive and pursue Buddhist teachings in the difficult times of Japanese invasions and finally after Korea’s independence, it became a temple under the direct supervision of the Jogye Order of Korean Buddhism.

Today, the Bongeun Temple has become one of the must-see spots for tourists who are visiting Seoul and also a retreat for busy Seoulites who need a peaceful and relaxing getaway from the hectic life of the city.

Temple Life Program

The Temple Life Program is a condensed version of the Templestay and includes a tour around the temple with an English speaking guide. One learns basic Buddhist culture such as the tea ceremony, making lotus lanterns, chamseon (meditation) and counseling. The program is two to three hours long, and although it may seem a bit short, the program helps a great deal if you want to learn about Korean Buddhism and temples in a limited amount of time.

The tour begins at the Jinyeo Gate ― the entrance that leads to the main temple grounds. Jason Kim, the English speaking guide, explained that “jinyeo” refers to the ultimate truth and that entering the gate is an act of searching for the unchanging truth.

“The statues of the four guardian kings are the temple protectors and they are in charge of the four directions,” he said, pointing to the four statues standing inside the gate. The statues were designated as Seoul’s Provincial Cultural Asset No. 160 in 2002.

Next came the “jongroo,” or bell pavilion, which is the home of four ancient instruments: The “bupgo” (dharma drum), “mokeo” (wooden fish), “woonpan” (cloud-shaped gong) and the “beomjong” (temple bell). The monks play these four instruments before the early morning and evening chanting.

“The drum is for all the animals on earth, while the fish represent the fish. When you walk around the temple buildings, you can find small fish ornaments attached to the tip of the traditional tile roofs. Buddhist masters believed that monks and trainees must meditate without sleep, just like the fish that open their eyes underwater 24 hours,” Kim said.

The gong represents the animals that fly in the air, and the bell represents living beings in hell.

Walking toward a bigger building, participants then enter the “bupwangroo.” This building stands in front of the main temple building called the “daewoongjeon.” Bupwangroo literally means the place where you can find Buddha. Look up at the ceiling, and you can find colorful lotus lanterns with the names, addresses and the wishes of donors.

“There are more than 4,000 lanterns. The colorful ones are for wishes, while the white ones are used only at memorial services,” Kim explained.

In temples, you can find monks and visitors doing half bows, where you put your hands together and bow briefly.

This is done to pay respect, and it must also be done before you come into the temple, meet monks and other Buddhists, add should in front of a pagoda at temples.

Moving toward “daewoongjeon,” the guide led the participants to the back of the building, where it was surprisingly quiet and peaceful. Daewoong is another word for Buddha.

Beautiful paintings can be found on the walls of the daewoongjeon, which portray the life of Buddha. Pointing to each painting, the guide explains the life of the revered religious figure, from his birth to his meditations, teachings and enlightenment.

It took a while to walk up the steep stairs to the “mireukdaebul,” or the Buddha of the future statue. Located higher than other buildings and pagodas, the 23-meter-high statue was built in 1996 and overlooks the whole temple.

Next came the part of the program where the participants learned about tea ceremonies and meditation.

Sitting down on dark grey cushions, the participants looked closely at two ladies dressed in hanbok who were conducting the tea ceremony. When the ceremony was finished, we were all given small cups of tea, freshly brewed by the instructors.

Drinking the tea was also part of the ceremony, as you have to hold the cup with one hand like a lotus leaf and appreciate the color and scent of the tea slowly.

“Take a sip and try to think about the tea, the people who grew and harvested the tea leaves. Try to cut down the greed, anger and ignorance,” the instructor advised.

Right after the tea ceremony, the participants sat down to listen to a lecture given by a Bongeun Temple monk. The program wraps up with a session of lotus lantern making.

“It’s incredible how the modern world can still co-exit (in the city),” Keith Allen from Finland said after experiencing the program.

Temple Life was interesting, as it managed to bring the two-day program into a two-hour session of temple touring and lectures.

Bongeun Temple may not be hidden in the woods with towering forests and beautiful mountains, but many tourists agreed that it is a welcoming and delighting place to explore such traditional and religious culture at amid the bustle of the city.

The program is held every Thursday at 2 p.m. The fee of 10,000 won can be paid at the Temple Stay Information Center next to Jinyeo Gate. To get there, leave from exit 6 at Samseong Station on subway line 2, or exit 2 of Cheongdam Station on line 7. The temple is located across the street from the COEX-Intercontinental Hotel. For more information, call (02) 3218-4895.

sanghee@koreatimes.co.kr

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Clear Noodles with Beef and Vegetables (’Japchae’) 2

September 24th, 2009

Korea Times
09-24-2009 22:24

By Kim Yong-ja

This is a must-have especially during the holidays like New Year’s Day or ‘Chuseok’ (Full Moon Festival). Although it looks like a one-dish meal, it is served as a first course for an elaborate meal. Serve at room temperature but not cold. Everything can be prepared in advance, except for the noodles.

INGREDIENTS (serves 4)

6 oz/170 g BEEF SIRLOIN, sliced thin

VEGETABLE OIL

1 ONION, cut in half and sliced

1 CARROT, cut 2″/5 cm long and sliced thin

6 SHIITAKE MUSHROOMS cleaned with wet paper towel and cut

½ oz/14 g ‘MOGI’ (black) MUSHROOMS, soaked in water and cleaned

SALT and PEPPER

1 bunch SPINACH, blanched

4 oz/113 g ‘DANGMYEON’ (sweet potato noodles)

NOODLE MARINADE:

2 tablespoons SOY SAUCE

2 tablespoons WATER

1½ tablespoons SUGAR

2 tablespoons SESAME OIL

1 teaspoon SESAME SEEDS

BLACK PEPPER

‘BULGOGI’ MARINADE:

1½ tablespoons SOY SAUCE

1½ teaspoons SUGAR

2 teaspoons SESAME OIL

½ teaspoon SESAME SEEDS

1 small GARLIC CLOVE

½ SCALLION (chopped)

1. Combine the meat with bulgogi marinade and stir-fry with a bit of oil. Set aside. Prepare onion, carrot, shiitake and “mogi” mushrooms and stir-fry each of them separately with oil. Season with salt and pepper. Set aside.

2. Blanch the spinach and dip in cold water. Holding the spinach in your palms, squeeze out excess water. Cut the spinach ball once in the middle.

3. Cook the noodles in boiling water until transparent (8 minutes). Drain in a sieve, rinse under cold running water and cut 2-3 times with scissors.

4. In the same frying pan, sautee the noodles with marinade and let cool. Mix the noodles with beef and vegetables.

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South Koreans do the ‘right’ thing

September 24th, 2009

latimes.com

South Koreans do the ‘right’ thing

As part of a government campaign to get pedestrians to stop taking the left side, the directions of escalators and stairs in the capital have been switched. Surprises await those not paying attention.

Walking the 'right' way in Korea

Commuters negotiate a crowded subway station in Seoul. (Ju-min Park / Los Angeles Times)

Reporting from Seoul - Lee Young-soo sees a social revolution happening before his eyes: South Korea’s fundamental shift to the right, a move that has many here fretting about a looming collision.

It’s not politics they’re talking about, but walking in public.

As he hurries through the chaotic pedestrian flow at a local subway station, Lee moves instinctively left to take the down escalator toward his train — only to see the mass of commuters rising toward him.

Narrowly missing slamming into someone, he scurries over to the right side and joins the others moving down.

“For a while,” says the 48-year-old, “this might be uncomfortable.”

A new government campaign is bucking the “stay left” law in force here for decades, forcing pedestrians on escalators and moving walkways in the city’s massive subway system to move to the right.

The direction of Lee’s escalator was recently reversed, and in coming weeks, hundreds, if not thousands, more will follow as the plan is introduced to the rest of the nation.

Officials say the move makes perfect sense — falling into line with international practice and increasing the pedestrian flow, presumably by cutting down on collisions. And because nearly 90% of South Koreans are right-handed and the country drives on the right, keeping left goes against instincts, they say.

“Our country is the one that started all the trouble by initially forcing people to walk in a certain direction,” said Hwang Duk-soo, head of the National Movement of Keeping Right.

“In the past, when Koreans go abroad, they hit foreigners. And vice versa, foreigners come to Korea and bump into Koreans.”

Hwang has become a bit of a philosopher when it comes to bodies in motion. He’s done his research.

In 1921, during the Japanese occupation, South Korea required both pedestrians and cars to stay left — following the custom that still exists throughout Japan. Then, in 1946, under the U.S. military administration after World War II, South Korea moved vehicles to the right but left pedestrians where they were.

Sociologists say the latest changeover won’t be smooth.

“It could take a bit of trial and error since the custom that we have used is going to be thrown away,” said Gihong Yi, a sociology professor at Hallym University. “There could be some repercussions. However, walking on the right has been proved good in a sense of human engineering.”

Such elemental shifts have been going on elsewhere in Asia and the Pacific. This month, the island nation of Samoa switched from driving on the right. Contrary to official fears, chaos did not ensue.

At the Express Bus Terminal in Seoul, which made the switch with escalators and walkways before the program’s official kickoff next month, some people are worried.

“It sounds good,” said Jin Ho-jun, 68, a former banker. “However, I am worried because many elders who are used to the old way use subways so often.”

Seoul transportation officials are gearing up for the official switch starting Oct. 1, when they will have hundreds of volunteers during congested rush hours at 163 subway stations citywide.

Many stations have already been papered with promotional posters showing a smiling, happy family and reading: “Keep to the right! You are beautiful for taking part.”

The Korea Transport Institute expects that the move will eventually increase walking speed within the subway system and reduce pedestrian collisions by as much as 25%.

Officials say offenders against the new system will not face fines but will be encouraged to go with the flow.

To make the crossover run more smoothly, Koreans need to be patient, advocates say. “Critics should know that nothing is perfect. The one is just better than the other one,” Hwang said.

Still, he can’t hide the philosopher within him.

“Technically, no one should tell us to walk to the left or to the right,” he said. “It is much easier to just go with instinct.”

john.glionna@latimes.com

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