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Chosun Genre Paintings Show Change in Women’s Roles

April 28th, 2009

Chosun Genre Paintings Show Change in Women’s Roles

Korean genre paintings of the 18th and early 19th centuries show a profound change in the role played by women in the Chosun Dynasty. The director of the Myongji University Museum, Lee Tae-ho, took a fresh look at some 60 genre paintings produced between the 18th century and early 19th century by Kim Hong-do, Shin Yun-bok, Yun Du-seo and others, and concluded that they pick up on how women in that era took on a more independent and powerful role. “Paintings produced after the 18th century often feature women focusing on entertainment rather than their traditional role as mother or wife,” Lee says. “That change can be compared to a kind of cultural DNA which runs through to today’s women in Korea, who play a more active and aggressive role.”

A painting by Shin Yun-bok A painting by Shin Yun-bok

◆ Women Take to the Streets

Against the widespread perception that women in the late Chosun era were confined in the framework of Sung Confucianism, genre paintings show women taking part in an ever greater variety of social events. The Gisagyecheop, an album of paintings depicting a party in honor of retired high ranking scholar-officials produced between 1719 and 1720, is the first series of court paintings that features ordinary people watching the event. Depicting the party with King Sukjong, who was 60, and the 10 retired high ranking officials, the paintings show 15 women among the 88 onlookers gathered around Gwanghwamun. Paintings of King Jeongjo’s Visit to Hwaseong in 1795, some 70 years later, show the king paying a visit to the grave of his father Crown Prince Sado, and Lee spotted no fewer than 137 women among the 358 people who look on as the king crosses the Han River.

◆ Gisaeng Girls as Trendsetters

Gisaeng or all-round female entertainers were the trendsetters of the era, with noblewomen borrowing from their style. Genre paintings confirm, for example, that clothes emphasizing women’s body silhouette such as tight-fitting short jackets were highly popular. “It is deplorable that clothes only gisaeng girls wear to flirt with men are popular,” lamented two scholars of the so-called Silhak or practical learning movement, Yi Ik (1681-1764) and Yi Deok-mu (1741-1793). Colors became more diverse and flamboyant, and especially blue, which was considered luxurious and sophisticated, was all the rage. Among the 70 women who appear in an album of 30 paintings by Shin Yun-bok in the early 19th century, 52 wear indigo, which was the most difficult to produce with traditional dyeing methods.

◆ From Den to High-Class Establishment

Genre paintings produced by Kim Hong-do around 1780s and Shin Yun-bok in 1810s show a sea change in traditional Korean taverns. While taverns in Kim’s paintings have thatch roofs and women owners wearing monochrome jackets without any particular decoration, those in Shin’s paintings some 30 years later have tiled roofs that were seen only in noblemen’s houses at the time. The manageresses look urban in their indigo skirts as they welcome customers.

◆ Fun Over Chores

In most genre paintings, women in clothes that identify them as noblewomen are seen flirting or even posing for erotic pictures. But in those painted by scholar Yun Do-seo and his son Yun Deok-hi, they are shown reading or doing chores. An unattributed erotic painting of the time even depicts a noblewoman having sex with a Buddhist monk.

englishnews@chosun.com / Jul 17, 2006 21:39 KST

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Oeam Korean Traditional Village

April 28th, 2009

Korea Times
04-23-2009 21:39

090423_p16_oeam1
An elderly woman walks by a stone wall path in Oeam Village, Oeam-ri, Songak-myeon in Asan, South Chungcheong Province. A designated cultural property, Important Folklore Material No. 236, Oeam Village has a 5,300-meter-long stonewall path dotted with houses.

/ Korea Times Photos by Shim Hyun-chul

By Shim Hyun-chul090423_p16_oeam6
Staff Reporter

One’s heart feels purified when he or she visits Asan’s Oeam Village, which exudes old, rustic charm. Boasting a tradition of more than 400 years, the stonewall paths ringing the village heighten its flair.

Situated to the southwest of Mt. Seolhwa, Oeam Village was, since the early Joseon Kingdom (1392-1910), home to Siheung Station, where travelers fed their horses. The village was thus called “Oyanggol” and eventually became known as Oeam.

After crossing a small creek, one arrives at the village entrance, which is marked by a small pagoda and pine forest. Along the pathway, a stonewall spanning over 5 kilometers connects each of the some 60 houses.

The village has been there for generations, providing a colorful new historical experience that’s difficult to find in a museum.

Most of the houses are “chogajip” or thatched cottages, while 10 or so are “giwajip,” or tile-roofed noblemen’s houses typical of the style of central Korea. The traditional houses date back about 100 to 200 years. Designated Historical Areas in 1988, they became national cultural property, Important Folklore Material No. 236, in January 2000.

Among them, the Yeongam, Songhwa and Champan residences are very famous. The Yeongam residence is home to one of the most beautiful Joseon gardens. Small, simple and rustic, it features a crane-shaped creek whereby water flows from Mt. Seolhwa.

The village’s beauty has attracted movie and TV drama shoots, including Im Kwon-taek’s Cannes Best Director Award-winning film “Chihwaseon” and the blockbuster epic “Tae-guk-gi.”

Oeam Maul offers not only visual stimulation but home-stays as well, and visitors can try a hand at farming and spend a night in a traditional “hanok.”. For more information, visit www.oeammaul.co.kr or call (041) 541-0804.

shim@koreatimes.co.kr

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