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The old man and the cow: A low budget tale of bovine-human love captivates South Korea

March 12th, 2009

By Jiyeon Lee - GlobalPost


Published: February 24, 2009 09:18 ET
Updated: February 25, 2009 08:52 ET

 


SEOUL — Man meets cow. Man loses cow. Man finds cow again.


While not exactly adhering to that old Hollywood narrative technique, a peculiar but heartwarming story about an old man and his faithful cow has captured the attention of moviegoers in South Korea.


Dull as it may sound, this low-budget movie has topped the country’s box office charts, a first for an independent film here.


“Old Partner,” a slow-paced story about a farmer and his companion of 30 years, his cow, has become the most-watched independent film in Korea, drawing more than 1 million viewers just six weeks after its premiere. According to Variety, only $142,000 was spent to make and market the film, a mere pittance by Hollywood standards.


The film’s success has many wondering if this could signal a turning point for the Korean film industry, which has been dominated by Hollywood blockbusters and local movies that are increasingly costly to produce.


Here’s the “Old Partner” trailer, in its original Korean:


The film seems out of place in a world of fast-paced images and breathtaking special effects. Instead, it seems more like a collection of still shots strung together than like a moving picture, as it portrays the life of an old man as he spends his final days with his cow as it dies of old age.


The cow is the 80-year-old man’s best friend, his only farming machine, and his only means of transportation. He rides to his fields every day in a small cart attached to his bovine friend.


Even as the animal, at the age of 40, is in its final days (most cows live to 15), it toils until it can no longer walk or stand. Meanwhile the human character, Choi, hobbles around in search of grass to feed his cow. He also refuses to use pesticides on his crops, fearing he might poison his friend.


That simple, touching plot is working with Korean audiences.


“It feels like I’ve just heard a beautiful poem,” said 47-year-old Shin Yong-shik, after walking out of the cinema with his son and wife. “As the world around us becomes more harsh and urbanized this film reminds people of parts of life that are slowly disappearing.”


Director Lee Chung-ryoul would be happy to hear that. “I wanted to portray what might be one of the last stories of heartbreaking sacrifice and the touching interaction between a cow and its owner in the down slopes of life,” he said about the film.


The story has left people of all ages teary-eyed, including First Lady Kim Yoon-ok, who with President Lee Myung-bak recently showed up unexpectedly at a Seoul theater to watch the film.


Independent movies are relatively new here. Until recently, most were known only to film buffs and were produced mainly for film festivals. But since 2002 these lower-budget, higher-quality films have became more popular, after the openings of several independent and art film theaters.


“In the past, independent films tended to have underlying political messages in them, or were mostly made only for a certain group of people,” said Chung In-sun, of the Korea Film Council. “You might say that the themes were a bit too serious to attract the public in large numbers.”


But many here hope that this quiet, poetic tale will lead to more creative films in South Korea. It might just happen.


The producer of “Old Partner” plans to donate 30 percent of his film’s profits to help finance a new round of independent films — OK, mooovies.


Read more GlobalPost dispatches from South Korea:

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[TOURISM]Choose your own path in beautiful Gyeongju

March 12th, 2009

Korea Herald

Trying to take in all of the nooks and crannies of Gyeongju city, which has been described as a “museum without walls,” can be a daunting task.

If you have plans to visit the ancient capital of Korea, in North Gyeongsang Province on the coast of the East Sea, it is recommended you go on your own or with a small group to explore all of the enclaves the surrounding areas have to offer, such as taking a romantic ferry ride along Bomun Lake or riding bicycles along the esplanades.

A quiet stroll around Hwangnam-ri Gobungun Tomb Park, also known as Daereungwon, is another relaxing activity to consider. Located in the middle of the city, the park contains 30 ancient tombs including the famous Cheonmachong tomb, the only tomb whose burial chamber is open to the public.

200903120045_kyungju
The precincts of Bulguksa

Gyeongju proudly claims itself as the city which boasts 1,000 years of Silla heritage (Silla Dynasty: 57 B.C.-935 A.D.) harboring a vast catalogue of ancient ruins and archaeological sites found throughout the region. And using its historic status as an anchor, the city government has successfully parlayed that angle to promote tourism-related developments such as festivals, and acting as host to a number of international conferences and resorts.

Many of the Silla historic sites are situated in the Gyeongju National Park such as the Royal Tomb Complex, the Cheomseongdae observatory, the Anapji royal pond garden, and the Gyerim forest.

The Gyeongju National Museum, for example, exhibits important artifacts and national treasures that have been excavated from sites within the city and the surrounding vicinity.

Such excavations have provided valuable information on the dynasty, which was said to have been so powerful during the height of its empire, news of its affluence even reached Egypt.

In the post-unification Silla-era during the mid-7th century, Gyeongju had transformed itself into the political and cultural hub of the Korean peninsula. The city enjoyed great prosperity during this time, housing the majority of the kingdom’s elite as well as the Silla court, where all political administration and policies were ratified.

With such a deep history, setting aside the relevant amount of time to fully understand the history of the city is a must.

There are also various festivals, conferences, and competitions throughout the year that display local color and character. This has been instrumental in boosting in-bound tourism traffic in the city.

Gyeongju has been host to a slew of annual, Silla-related cultural festivals since 1962, which are held every October to celebrate and honor the dynasty’s history and culture. The festivals feature athletic events, folk games, music, dance, literary contests and religious ceremonies.

Other notable festivals include the Korean Traditional Liquor and Cake festival in March, the Cherry Blossom Marathon in April and memorial ceremonies for the founders of the Silla Dynasty.

But of course one of the first things you’ll notice once in Gyeongju will be clusters of the giant-sized mounds of grass that have become the iconic image of the city.

They are the resting grounds of the royal members of the Silla Dynasty. Visitors are able to walk inside the tombs where priceless treasures and personal belongings of the royal family are on display.

And if looking at tombs isn’t your idea of a pleasant afternoon, then visits to the city’s famous temples or a hike up to Namsan are other options to consider.

Gyeongju, simply put, is a place to slow down from fast-paced urban life and be in a meditative state of mind.

 

How to get there

 

By car from Seoul, take the southbound Jungbu Expressway toward Busan and take the Gyeongju IC exit.

By train from Seoul, you can catch rides at the following times: 7:30 a.m., 5:40 p.m., and 10:35 p.m. at Seoul Station. The estimated time to get there is 4 hours.

By bus from Seoul, you can either catch a direct line to Gyeongju at the Dong Seoul Terminal in Gabyeon Station or the Express Bus terminal in Gangnam.

By Song Woong-ki

 

(kws@heraldm.com)

 

2009.03.13

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Riding High

March 12th, 2009

KOREA TIMES
03-12-2009 16:56

090312_p07_riding
A man pedals his bicycle with a woman riding behind him along a street in Jungnang-gu, northeastern Seoul, in this 1974 file photo. / Korea Times

By Andrei Lankov

Nowadays bicycles are not too common in Korea. It’s true there are a number of cycling fans, some of whom manage to negotiate the ever-clogged Seoul streets (a very risky business, frankly).

However, those people are clearly an exception. Unlike China, where the bicycle has been the major means of transportation for decades, and unlike Japan, where it is being revived, Korea has made a choice in favor of the motorcar, and a rather large car at that.

However, just a few decades ago bicycles were a common sight on Korean streets, and were a major means of transportation in the countryside. Only in the 1970s did car drivers push the cyclists aside.

Who was the first Korean cyclist? Well. There are different answers to this question.

It seems that some Western diplomats and missionaries began to ride bikes in Seoul around 1892 or so, but their habit, being seen as yet another eccentricity, so usual for foreigners, had almost no impact on Korean society. The history of cycling began when a young Korean began to ride a bike in Seoul.

Some people believe that the bike was introduced by So Chae-pil (Dr. Philip Jaison), the first Korean to get an M.D. degree from an American school, the founder of the first Korean modern newspaper, and the first Korean political party.

It seems, however, that in this case, the honor should belong to Yun Chi-ho, another prominent Korean reformer.

This educator, diplomat and politician who, among other things, might have been the author of the Korean national anthem, came back to Korea in 1895 after a few years in the United States. He brought a bicycle along with him and began to frequently ride it in Seoul.

In June 1897, Tongnip Sinmun, the most popular newspaper of the era, ran an advertisement which made clear that by that time at least, one shop in Seoul was selling bicycles. In a few years, a specialized shop, run by a Russian expat, began to sell American bicycles “straight from Chicago.”

However, in the early 1900s, the imported bikes were still too expensive for the average Seoulite. Owning a bicycle was remarkably more difficult than owning a car nowadays. In April 1900, the Hawangsong Sinmun paper advertised bikes for sale.

One model was priced at 140 won, while another cost 70 won. This was a large amount of money in the days when a low-level official made 15 won a month.

A bike which was stolen in 1909 from an official’s house was said to cost 300 won, the equivalent of a Porsche today (but this was a custom-made bicycle from England, specially designed for cycling competitions).

Only in the 1910s did prices begin to move down, driven by an increase in production and further technological developments. Around that time, the bike became a tool of trade for a postman or, somewhat later, a delivery boy. In the late 1930s, for an example, a rice shop in Seoul hired a young countryside lad to deliver rice sacks.

He stayed with the shop for a while, and then went out on his own in a way which eventually made him one of Korea’s richest and most famous industrialists. Chung Ju-yung, the soon-to-be founder of the Hyundai Group, began his career pushing the pedals of a delivery bike.

The bicycle was also used for recreation, with cycling competitions held as early as 1906, which is when the first recorded cycling competition took place.

Since then, such races became a part of life. It seems the period before 1910 was the golden age of cycling, for it enjoyed broad popularity, being seen as a quintessentially modern sport.

In the early 1910s, Korea produced its own cycling star, Om Pok-tong. Born in 1892, he learned cycling while working at a bike shop in his native Pyeongtaek, Gyeonggi Province. The very existence of a bicycle shop there gives a good indication of just how common bikes had become.

By the 1920s, Om was a celebrity, perhaps one of the first sporting celebrities in Korean history (incidentally, the very idea of a “celebrity” is a very modern one). There was at least one popular song about him, and Om’s name was enough to draw crowds to the stadiums where competitions were held.

However, bikes were mostly used for transportation in those days. In 1931, Seoul, with a population of some 360,000, had 17,541 registered bikes ― in other words, one bike per 20 inhabitants. And the number of bikes kept growing. From the 1940s and 1950s, the bicycle was a major means of commuting for the Korean middle classes and skilled workers who lived far away from their jobs.

In those days bicycles had to be registered with the police, their owners had to pass some tests and were required to display number plates ― much like car drivers nowadays.

Incidentally, similar regulations are now in force in North Korea where the use of the bicycle, once despised by the authorities, has been revived in the last decade.

Prof. Andrei Lankov was born in St. Petersburg, Russia, and now teaches at Kookmin University in Seoul. He has recently published “The Dawn of Modern Korea,” which is now on sale at Kyobo Book Center and other major bookstores. The book is based on columns published in The Korea Times. He can be reached at anlankov@yahoo.com.

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